75 sermons available

Contrasting the fading value of worldly possessions with the infinite value of Jesus Christ is important. Using stories of misjudged financial worth, it argues that everything material will ultimately be consumed, leaving only Christ as what truly matters. In John 12, Mary recognizes Jesus’ unmatched worth and pours out her life savings to anoint Him, honoring Him with her best and surrendering dignity for worship. Martha loves Jesus but is still distracted by anxiety, control, and works-leaning service. Judas masks greed with moral language. The question: does Christ have access to everything?
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Jesus makes shocking claims about Himself—Savior, Son of God, equal with the Father, giver of life—and validates them through His works. In John 11, the resurrection is not merely an event but a Person: Jesus Christ. At the tomb He speaks God’s Word with authority—“Lazarus, come out”—showing that life comes by His command and by the Gospel proclaimed. Yet Lazarus emerges still wrapped in grave clothes, picturing believers saved but still bound to the old man. Jesus calls the community to “unbind him,” highlighting lifelong discipleship. Finally, resurrection life must endure hostility and suffering until the end.
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Psalm 22 is the Old Testament’s most direct window into the cross, spoken through David long before crucifixion existed, yet describing Christ’s sufferings with uncanny intimacy. Jesus’ cry, “My God, my God, why have you forsaken me?” is both a bookmark to the psalm and a real plea of anguish as He bears humanity’s sin. In the great exchange, God imputes Christ’s righteousness to believers while Christ becomes sin for us, absorbing righteous wrath as our substitute. Yet the psalm turns from despair to triumph: “he has done it”—echoing, “It is finished.”
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Jesus is the Resurrection and the Life. The resurrection is not just an event, but is a person... and that person is the Lord. As we study His ministry involving arguably the greatest miracle He would perform, we learn how to live a Resurrection Life.
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In one of the greatest miracles performed by the Lord Jesus, He demonstrates for us what living a resurrection life looks like. If the resurrection is not just an event, but a person, and that person abides in every believer, then knowing how to live as if that's true is of critical importance.
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Jesus' apparently delay is turning into a great teaching opportunity to build faith in his followers. The greatest miracle He will perform is loading as He travels to Bethany with His disciples. As he arrives, He meets Martha and they have a discussion that is much more significant than she realizes.
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God's timing is always perfect, but it doesn't mean it's always perceived that way on our side. The beginning of the account of the raising of Lazarus forces us to reckon with Jesus' decision to delay His going to Bethany to see His friend and heal him. How are we to respond when God seemingly delays on us?
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The Church enters necessary seasons of lament in response to national sin. The release of the Epstein Files necessities a response from the Church in defending the victims, and calling up on God to bring justice. While we seek justice, we look inward at our own sin, and the necessity to repent before the Lord.
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Why do we disobey? There are four key reasons for disobedience—willful ignorance, lack of true conversion, hatred of the truth, and a distorted view of reality—showing how these played out in the Jewish leaders’ response to Jesus and still appear in the church today. Emphasizing church discipline, spiritual discernment, and the danger of affirming unrepentant sinners as believers, we contrast the secure, joyful life of Christ’s true sheep—who hear His voice, know Him, and follow Him—with those who merely profess faith. True love for God is proven by obedience, and every ongoing sin problem is ultimately a misplaced love problem.
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